History and Philosophy BA

History core module:

History Workshop

What does it take to be a historian? In this module, you will study the process of historical research, learning discipline-specific methods and essential study and writing skills through close engagement with a historical text (usually a work of narrative non-fiction) linked to your tutor's research interests. You will develop skills in critical reading, historiography, essay writing, bibliographic techniques, and reflection.

The assessment for this module is aimed at giving you a strong foundation in the skills you will need throughout your degree and beyond: critical reading and writing, bibliographic techniques, and the ability to reflect on and articulate your skills as a historian.

20 credits

History option module examples:

Empire: From the Ancient World to the Middle Ages

Covering the period from the 4th century BC to the 15th century AD, this module invites students to explore the ancient and medieval worlds through the lens of 'empire'. It provides an introduction to ancient and medieval types of empire, their contacts with and legacies to each other, and the connectedness between East and West in this period. Using a wealth of primary evidence and drawing on corresponding historiographical debates, students explore what it meant to live in ancient and medieval empires, what kind of social, cultural and religious encounters they engendered, and whether there was any space for resistance.

20 credits

Land of Liberty? Rights in the USA, 1776-2016

In 1776, the Declaration of Independence proclaimed that men were created with 'certain unalienable rights'. Yet the new United States denied those rights to large swathes of its people. Examining themes which resonate powerfully today, this module explores American history as a struggle over how rights have been defined and debated, expanded and contracted, and secured and denied. Linking the history of ideas to the efforts of ordinary people, we will look at debates over liberty and slavery, democracy and disenfranchisement, capital and labour, integration and
segregation, gender and sexuality, nationalism and internationalism, and conservatism and liberalism.

20 credits

Paths from Antiquity to Modernity

The aim of this module is to introduce you to the broad structures of Western history from the end of the Roman Empire to the present day. It provides students intending to take History Single or Dual Honours degree modules with a common framework for the more detailed modules that you will be studying at Levels Two and Three. At the same time, it provides non-historians with a fundamental appraisal of the shape of the past, to which courses in other departments will readily relate. Our aim is to equip you with an understanding of the periodisation of western history and of the major transitions in the process of modernisation. In the process, you will become more critically aware of the essential conceptual tools that modern historians readily use to analyse the past. The module aims to provide the essential training in the skills and methods needed for University level historical study.

20 credits

The 'Disenchantment' of Early Modern Europe, c. 1570-1770

This module explores the fundamental shifts in mental attitudes and public behaviour that occurred in Europe between the age of the Reformation and the age of the Enlightenment. The central focus of the course will be the examination of the supernatural - religious beliefs, but also witchcraft and magic. You will explore the changing ways in which beliefs impinged on people's lives at various social levels. You will also have an opportunity to study the impact on people's world views of such changes as rising literacy, urbanisation, state formation and new discoveries about the natural world. All these will be investigated in the institutional contexts of state and church and the ways in which they sought to channel and mould beliefs and behaviour. This module enables you to understand how the early modern period is distinctive from and links medieval and later modern historical studies.

20 credits

The Making of the Twentieth Century

This module considers the twentieth century as a time that transformed the social and political order in the world, calling into question the role of the European powers in global contexts, and dramatically reorienting the relationship between states and societies. You will engage with case studies representing key themes in twentieth-century global history: imperialism and the processes of decolonisation; the challenges of building the postcolonial nation; revolutions and the emergence of new states; war, genocide and conflict; and the institutions of international order.

In addressing these themes, The Making of the Twentieth Century has a particular aim of counteracting prevailing tendencies towards Eurocentrism.  You will gain a considerable body of knowledge on the histories of Asia, Africa and Latin America especially.  At the same time, emphasis is placed on the empirical and theoretical grounds upon which competing interpretations rest in order to encourage you to develop critical awareness of the character of historical analysis.  More generally, this module aims to develop analytical, conceptual and literary skills through class discussion and written assignments.  Communication skills will also be emphasised in weekly seminars that will allow specific issues to be discussed in more depth, often with reference to primary source material.  Above all, the module seeks to stimulate an interest in history and an appreciation of cultural diversity.

20 credits

The Transformation of the United Kingdom, 1800 to the Present

This module explores the central political, social, economic, cultural and diplomatic developments that have transformed Britain since 1800. Unlike most of its European neighbours, Britain did not experience dramatic moments of revolution, constitution-building, invasion or military defeat; indeed the belief that the nation was set on a course of gradual evolutionary progress was central to many versions of British identity. This course examines how, when and why change occurred in Britain. Key themes include the transition to mass democracy; the impact of industrialisation; shifts in social relationships based on class, gender and ethnicity; and the rise and fall of Britain as an imperial power.

20 credits

You must take at least 40 credits of Philosophy modules. You must take:

Writing Philosophy

Philosophical writing is a skill that you, the student, must hone early on in order to succeed in your degree. It is also a transferable skill that will serve you in your post-academic career. Philosophical writing combines the general virtues of clarity, organisation, focus and style found in other academic writing with particular philosophical virtues, namely, the ability to expose the implicit assumptions of analysed texts and to make explicit the logical structure of one's own and other people's arguments. A precondition of philosophical writing is a unique form of textual analysis that pays particular attention to its argumentative structure. In this module you will learn and practice philosophical writing. You will learn how to read in preparation for philosophical writing, learn how to plan an essay, learn how to rework your drafts and learn how to use feedback constructively. You will write five drafts and five essays and will have one on on tutorial on each essay you write. The lectures in the course will be split between lectures of the art of writing and lectures on philosophical topics in the domain of fact and value. Essay topics will be based on the topical lectures and their associated readings

20 credits

And at least one other core Philosophy module (20 credits) from the list below.

Ethics and Society

This module aims to introduce a range of topics from certain overlapping areas of philosophical research relating to normative and practical matters: in particular, dealing with ethical theory, applied ethics, moral theory, moral psychology, and politics. The module aims to outline some major philosophical problems and topics from these areas, while also showing how the underlying concerns of the areas are connected to broad underlying philosophical concerns.

20 credits

Mind and World

This module aims to introduce a range of topics from epistemology, metaphysics, and the philosophy of mind. The module aims to outline some philosophical problems and topics from these areas, and in doing so show how these areas connect and thereby show how philosophical thinking can be unified and interconnected across these subjects.

20 credits

Reason and Argument

This module aims to introduce a range of concepts and theoretical tools that are central to a great deal of work throughout philosophy and that are, more generally, very useful in evaluating arguments and analysing their components. The module will thus incorporate materials relating to critical thinking and logic, building upon fundamental theoretical ideas about meaning.

20 credits

Philosophy optional modules:

History of Ethics

How should we live? What is the right thing to do? This module offers a critical introduction to the history of western ethical thought, examining some of the key ideas of Plato, Aristotle, Hume, Kant, Wollstonecraft, Douglass, Bentham, Mill, Taylor Mill, Nietzsche, Rawls and Gilligan. It provides a textual introduction to some of the main types of ethical theory: the ethics of flourishing and virtue; rights-based approaches; utilitarianism; contractualism. We explore the close interconnections between ethics and other branches of philosophy (e.g. metaphysics, epistemology, aesthetics), as well as the connections between ethics and other disciplines (e.g. psychology; anthropology).

10 credits

History of Philosophical Ideas

The history of philosophy is made up of a series of debates between competing philosophical traditions and schools: for example, idealists argue with realists, rationalists with empiricists. And at different times, distinctive philosophical movements have dominated the discussion, such as pragmatism, existentialism, phenomenology, analytic philosophy, and critical theory. This module will introduce you to some of these central movements and traditions in the history of philosophy from Plato onwards, and the key philosophical concepts and issues that they have brought in to western thought.

10 credits

Death

This module is mainly about death itself . What is death? What happens to us when we die? Could there be an afterlife? Would it be a good thing if there were? What is it about death that we dislike so much, or that makes it bad? Is it rational, or even possible to fear death? What is the right attitude towards our own death? Do we have moral duties towards the dead? The course will clarify these questions and attempt to answer them. Readings will be taken from both historical and contemporary sources.

10 credits

Philosophy of Sex

Sex is one of the most basic human motivators, of fundamental importance in many people's lives, and a topic of enormous moral, religious, and political contention. No surprise, then, that it turns out to be of great philosophical interest. We will discuss moral issues related to sex' asking when we might be right to judge a particular sex act to be morally problematic; and what political significance (if any) sex has. We will also discuss metaphysical issues, such as the surprisingly difficult questions of what exactly sex is and what a sexual orientation is. Throughout our study, we will draw both on philosophical sources and on up-to-date contemporary information.

10 credits

Philosophy of Religion

This course will pose and try to answer philosophical questions about religion. These include questions about the nature of religion. For instance does being religious necessarily involve believing in the existence of a God or Gods? And is religious faith compatible with adherence to the scientific method? Other questions that the course will cover include questions about the theistic notion of God. Does the idea of an all-powerful being make sense? Is an all-knowing God compatible with human freedom? And is an all-powerful, all-knowing and perfectly good creator of the universe compatible with the existence of evil? Further questions concern God and morality. Is it true that if there is no God, then there is no right and wrong? The course will examine philosophical arguments for the existence of God, and question whether these arguments are sound.

10 credits

History core module:

Historians and History

This course will introduce students to the most influential 'schools' of historical practice in operation in the second half of the twentieth century and which remain influential today. These include Marxism, the Annales school, quantitative history, history from below, feminist and gender history, and postmodernism, as well as English empiricism. Lectures will provide an overview of each approach, and discuss the historical context in which it emerged. In seminars, students will be taught to assess critically the opportunities and limitations of each approach.

20 credits

The Uses of History

This module explores the theory and practice of public history by providing students with the opportunity to communicate their scholarly work to an audience beyond the boundaries of our discipline. Students will articulate an aspect of their own historical interests to a non-academic audience and evaluate the use of history outside academic settings. The course will engage in debate about important questions facing historians in the present, and consider ideas about the role and purposes of History as an academic subject.

20 credits

History option module examples:

Option modules are 20 credits each. Dual honours students will normally take between one and three modules from across our options and document options, depending on if you choose to major or minor in history.

A Protestant Nation? Religion, Politics and Culture in England 1560-1640

On the accession of Elizabeth I, England became an officially Protestant country but the Church, State and laypeople did not necessarily agree about the nature of changes needed to accommodate the new religion. On the level of national government policy, we shall explore what governments expected from their subjects and how they attempted to secure religious conformity during the reigns of Elizabeth I, James I and Charles I. How far did anti-Catholicism define English identity in this period? Did authorities at the national and local levels disagree about how severely religious minorities should be treated?

20 credits

Asian Britain: Travel, Migration, Diaspora

It has been estimated that, by the early twenty-first century, more than 25 million peoples of Indian, Pakistani and Bangladeshi descent were living in Europe, North America, Africa and Southeast Asia. This module aims to historicise this diaspora by examining how and why South Asians have criss-crossed the globe in increasing numbers from the nineteenth century: for pilgrimage, trade, service, indenture, learning, diplomacy, politics, performance, mission and employment. The focus will be on different experiences of travel, migration and settlement in Britain in the high and late colonial period (1858-1947) that anticipated mass migration in the post-war era.

20 credits

Becoming America, 1690-1763

This module investigates the proposition that modern America took shape in the period 1690-1763, prior to and, as we will consider, in many ways productive of the transformation often associated with the era of the American Revolution. The module will consider primary sources and associated secondary debates relating to five key themes: ethnic diversity and religious pluralism, geographic dispersal, the growth of domestic and international market economies, the emergence of popular, partisan politics, and the reconfiguration of notions of power, authority, and control. The module considers longstanding and emerging historiographical debates, including but not limited to the prevalence and manifestations of monarchical versus liberal political culture, anglicisation and colonial consumption, and geography/regionalism and periodization in colonial American history.

20 credits

Culture in Early Modern Europe

Culture is the key to understanding how societies thought and behaved in the past. Early modern Europe - a period of immense cultural change and conflict - is no different. This wide ranging module introduces students to ideas about culture and examines how cultural history has revolutionised what we know about the lives of men, women and children in Europe between 1500 and 1800. Building on a rich historiography and through a series of intriguing case studies, the module draws on wide range of sources - such as diaries, letters, and legal records, to printed works, art and archaeology - to enter into the many cultures of early modern Europe. The module explores issues like material culture, youth culture, cultures of protest, intellectual culture, and religious culture. It asks whether we can talk about different cultures of men and women and how cultures were affected by social and economic inequalities. It thinks about forces of cultural integration and pressures of cultural conflict. And it explores ideas of cultural change, and how these changes helped create the modern world.

20 credits

Decolonisation: The End of Empire & the Future of the World

The world was transformed in the twentieth century. A world of empires and colonies became a world of independent states. In this module we analyse this global transformation. Why did it happen - and how? How much really changed? For people around the globe - from imperial rulers in Europe to anti-colonial nationalists in the 'third world' - the crumbling of European empires was an opportunity to shape the future of their own communities and of the world. Sometimes negotiated, often violent, these hard-fought struggles over the future created the world we live in today.

20 credits

Empire, Sexuality and the Family in Modern Europe

The last two centuries have witnessed the dramatic transformation of family life and sexuality across Europe. The experience of empire, both at home and in overseas colonies, played an essential role in that transformation. This module considers how empire shaped European debates about and experiences with sexuality and the family, including questions about race, religion, gender, marriage, childhood and family structures. We will examine developments on the ground both in the metropole and in colonies. Not least, we shall explore the shadow of empire in twentieth-century policies on and debates about sexuality and family life, from National Socialist eugenics laws to international human rights debates about protecting families and children of refugees. In doing so, we will connect a rich body of historical writing about the family, sexuality, gender, law and empire.

20 credits

From the Pharaohs to Alexander the Great: The Battle for the Ancient World

This module examines the ongoing battle for dominance in the ancient Near East between the Egyptians, Assyrians, Babylonians, Persians, and Greeks. From the outset of the Iron Age (around 1000 BCE) until Alexander the Great swept in from Macedonia to conquer the whole of the known world in 330 BCE, four empires rose and fell in the area now known as the Middle East. In the midst of all these powers lived ancient Israel—the small yet strategically located society that produced the texts known as the Old Testament. The module explores the key political, military, religious, economic, and social events that shaped these empires, shifted the balance of power between them, shaped their sacred texts, and made parts of these societies iconic symbols of the ancient world.

20 credits

From World War to Cold War: Europe 1945-1968

This module examines the social and cultural character of Europe after the personal and political traumas of the 1930s and 1940s, focusing on developments in France, Italy and West Germany. Its purpose is to provide a stimulating and wide-ranging introduction to a key aspect of post-1945 European history, encouraging students to consider the history of post-war Western Europe as a unity, and highlighting the similarities between states. Similarly, it deliberately transgresses the boundaries between political, economic, social and cultural history. Topics will include the end of World War II, consumption and affluence, debates about Americanisation, and the changing nature of politics and society during the 1960s.

20 credits

Gender and Sexuality in Modern Britain, 1850 to the Present

Through lectures and seminars, this course offers an overview of the history of gender and sexuality in Modern Britain. We will examine political, social, cultural and economic change from the perspective of gender relations and constructions of gender, as well as shifting understandings of sex and sexual politics from the Victorian period of alleged sexual repression to moments of liberation resulting from two (or more) so-called 'sexual revolutions' in the 20th century. We are interested, in equal measure, how women and men experienced, negotiated, and reacted to these changes in gender norms and sexual mores.

20 credits

Gender, Culture and Society in Britain 1650-1850

This course will give students the chance to consider one of the most important, exciting and original areas of recent historical research gender. The course aims to encourage students to consider broad questions and theories about gender history through one specific context: Britain between the years 1650-1850. It was during this period that Britain was transformed from an early-modern to a modern nation. Students will explore the comparative experiences of men and women during a series of momentous developments, including the Englightenment, the industrial revolution, the emergence of a class society, the emergence of popular participation as a significant feature in political life, and the rise of 'separate spheres'. The course will thus enable students to assess the part played by gender in the emergence of 'modern' British society. Students will be encouraged to explore how a focus on gender encourages new interpretations of the key economic, political, social and cultural developments of this period.

20 credits

Gender and the Georgians: Sex and Society in Britain 1714-1837

Eighteenth-century Britain witnessed great change: historians have argued for a 'revolution' in industry, the 'birth of a consumer society' and the emergence of a 'public sphere' of political debate; global trade expanded, towns grew, and new Enlightenment ideas flourished. In this context, gender identities and roles were redefined, understandings of the body debated, and notions of masculinity and femininity contested. This module explores these ideas about gender, and how they informed people's experiences, from polite fashions to the criminal underworld, bluestocking sobriety to drunkenness in gentlemen's clubs, and from 'subcultures' of homosexuality to the first 'feminists'

20 credits

Gender, Race and Class in Nazi Germany 1933-1945

This module analyses German society from 1933 to 1945 from the perspective of gender, race and class. We will examine the dynamics of inclusion and exclusion under the Nazi dictatorship through the lens of the agency of ‘Aryan’ women and men, the persecution of ‘racially’ defined minorities and by probing into the connections between social class and both consent and popular dissent. While racial categories were pivotal for Nazi policy, their application and their outcomes intersected with issues of gender and class, whether in the forced sterilization of (mostly) women, or in labour market policies that limited gainful employment of women. Through the focus on gender, race and class as dimensions of policy, collective agency and experiences in Germany from 1933 to 1945, the module will offer an introduction into key aspects of the Nazi dictatorship and its dynamics.

20 credits

Holy Russia, Soviet Empire: Nation, Religion, and Identity in the 20th Century

This module explores the twentieth-century history of Russia, the Soviet Union, and its successor states. Rather than approaching this turbulent period in history by focusing on the rise and fall of different political leaders (as is often the case in survey courses), we instead approach this subject through the prism of nation, religion and identity. The course probes the following questions: What did the 'Russian revolution mean for the multi-national empire created by the Romanovs? How far did the communist party manage to create a 'Soviet' identity, and on what was this based? Did the Bolsheviks attempt to create an atheist society succeed? And what happened to 'Soviet' identity when communist leaders began to lose their grip on power in the final decades of the twentieth century?

20 credits

Imperial Germany, 1871-1918

The aim of this module is to introduce students to the study of Imperial Germany and its position in the controversial interpretations of the 'peculiarities' of Modern German History, ie the structural continuities leading the the rise of National Socialism and its seizure of power in 1933. The module will cover topis crucial for an understanding of these debates, such as the party system and electoral culture, the structure and sociability of the middle class, the forms and impact of social militarization, and the emergence of radical nationalism. Particular attention will be paid to the confessional conflicts and identities and to the First World War

20 credits

Life Worth Living

What does it mean for a life to go well? How does one live life well? What is a flourishing life? These questions have shaped intellectual endeavour for millennia. Life Worth Living explores approaches to these questions through engagement with diverse traditions/thinkers including classical Greek philosophy, Buddhism, Judaism, Christianity, Islam, Confucianism, Existentialism, Marx, and Nietzsche. The module includes historical analysis of these traditions, visits from individuals whose lives are shaped by them, fieldwork to discuss the ideas beyond the classroom, and assessments to help students develop their own vision of a life worth living.

20 credits

Looking East: British Perceptions of the Soviet Union from the Holodomor to the Early Cold War

In this module you will learn about how Britons perceived the Soviet Union during the Stalin era. You will examine the reasons why some Britons responded in adulatory fashion to the Soviet experiment, and why others saw a malignant force out to undermine Britain’s institutions and way of life. You will understand how the Soviet Union was represented across the media and in different cultural forms, and discover what this reveals about how Britons thought about themselves between the 1930s and 1950s; their hopes, fears, and introspection about their place in the world.The module covers key topics that act as landmarks in the chronology of British attitudes to the Soviet experiment, including the Holodomor (Ukrainian Terror-Famine), Stalin’s purges, the Nazi-Soviet Pact, the wartime alliance, and the start of the Cold War. The module also considers other less well-known episodes that influenced British perceptions: the Metropolitan-Vickers affair in 1933; the Russophobia of press outlets such as the Saturday Review (1933-1936); and Moscow Dynamo’s football tour in November 1945. These incidents will also be set against wider themes that influenced the reactions of Britons, notably the role of ‘fellow travellers’ and itinerant sceptics, international political dynamics (such as affinity for fascist alternatives), and cultural representations in literature and other media forms.

20 credits

Religion in an Age of Terror: Ancient Texts and the Making of Modern Israel.

This module will look at the origins, growth and development of conflict and violence in the Abrahamic traditions (Judaism, Christianity and Islam), in order to provide a historical perspective on the roots of contemporary religious violence. The focus of the module will be a case-study on the conflict in Israel/Palestine (especially between 1947-67). Primary source analysis will be of the Bible/Quran (and related material), and the documents relating to the establishment of the state of Israel in 1948. Related topics will include: theories of religious violence; religious terrorism; politics and religion; and the roots of religious 'fundamentalism.'

20 credits

Revolution, Reform and Crusade in 11th-c. Europe

This module explores one of the most dramatic and debated centuries in European history. Beginning with the apocalyptic resonances of the year 1000, the module then examines the evolving political framework of the period, with special attention to the role of bishops and queens. It next explores the transformation in Europe's economy, before comparing and analysing the two major historiographical approaches to this puzzling period: church reform and feudal revolution. The course then considers the place of Judaism and Islam in eleventh-century Europe, and concludes with Europe's growing involvement with the wider world, putting the First Crusade into full context.

20 credits

Shell-Shock to Prozac: Mental Health in Britain

This course charts the history of psychiatry and mental health in Britain. We start at the First World War, with the large-scale management of psychiatric casualties (shell-shock). We will look at the uptake of psychoanalysis in interwar Britain, contrasted with 'extreme' asylum treatments such as lobotomy and insulin coma therapy. We shall then gauge the impact of the National Health Service from 1948, the closure of the asylums, and the impact of new drug therapies (including the iconic Prozac). Finally we shall analyse the rise of patient activism, and the emergence of new 'epidemic' illnesses such as depression and self-harm.

20 credits

Social Crisis and Political Change in England, 1550-1640

England experienced rapid social and economic change in the two generations before 1640 and these changes had a considerable impact on the development of the state. This course examines political and administrative responses to increasing poverty, migration and urbanisation, as well as responses to death and epidemic disease. It will also consider government attempts to foster growth in both the domestic and international economy. These initiatives were also shaped by changing visions of government and good order, and the course will consider the role of these ideas in defining social problems and appropriate responses to them.

20 credits

The Battle for China's Future, 1839-1949

This module explores a century in which nationalists and imperialists fought over China. We will begin by looking at how the Qing empire, having expanded China's frontiers, confronted the 'semi-colonialism' of foreign powers and bloody domestic rebellions. After covering the Qing's fall in the 1911 Revolution, we will examine different designs for national integration on the part of warlords, reformers, and radicals, and consider the civil wars that followed. China's history in this period is sometimes told as a straightforward story of Eastern response to Western impact. But in introducing you to China before Communist rule, we will consider a more complex story of innovation, exchange, accommodation, and resistance, as the Middle Kingdom's dynastic rulers and their republican successors tried to meet foreign and domestic challenges, balance conservatism and modernization, and redraw their country's social, political, and geographic boundaries.

20 credits

The Export of England: Seventeenth Century Trade and Empire

This module considers the commercial and territorial expansion of seventeenth-century England. It examines how England's commerce was transformed from the largely bilateral cloth trade with Europe conducted by mercantile corporations, to a multilateral commerce conducted under several conditions (the 'navigation system, 'free trade', joint-stock companies). These changes coincided with the foundation of North American and West Indian colonies, building on earlier experiences in Ireland, and the course will consider their developing relations with the metropolis. Throughout, the focus will be on whether these changes were a consequence of deliberate 'mercantilist' state policies, or of the initiative of thousands of individuals.

20 credits

The Fall of the Roman Empire in the West

This course will explore one of the classic problems of world history, conventially seen in terms of 'decline and fall', but recently reinterpreted in a more positive light with a new emphasis on 'transition', 'transformation', and the cultural diversity of a period now generally known as Late Antiquity. These themes will be explored through a wide range of informative and entertaining primary sources and a lively historiographical debate. Students will acquire a good general awareness of the last century of the western Roman empire (no prior knowledge of this period is required), but will also explore a number of important comparative themes in history such as authority, community and identity, why empires exist, and how they end.

20 credits

The History of American Foreign Relations

George Washington famously warned against 'the insidious wiles of foreign influence' in his farewell address in 1796. But history has challenged any idea of the United States as a self-contained, bounded nation. Rather, the U.S. has played an active role in world affairs and has been profoundly shaped by events and people outside its borders. This course surveys the history of the U.S. in global context, beginning with America's first forays into overseas expansion in the late nineteenth century. We will cover both the major foreign policy moments and trends in U.S. history ;wars, government initiatives and interventions abroad, interstate diplomacy 'as well as the less formal encounters, migrations, and transnational exchanges that constitute American foreign relations. Primary and secondary source readings, lectures, and discussions will pay particular attention to the intersections between changes at home and developments abroad.

20 credits

The Making of Modern India, 1780-1965

Modern South Asian history has been an exceptionally fertile field of scholarly exploration, with many new insights and theoretical developments emerging from this field. This module will study the recent historiographical trends while looking closely at several historical developments during the period of British rule and the immediate post-colonial period. The module will be divided into four parts: the early colonial period, the late colonial period, the period of anti-colonial resistance or the national movement, and the post-colonial/Nehruvian era. The themes to be studied include: land/agrarian settlements, British expansionist policies, the revolt of 1857, the formation of caste identities, British famine policies, socio-religious reforms, Gandhian mass-mobilization, Islamic assertions, the national movement, Nehruvian socialism, partition of the subcontinent, and post-colonial legacies.

20 credits

The Northern Ireland 'Troubles' and Peace Process

This module introduces students to one of Europe's most recent - and deadly - intra-state conflicts. The 'Troubles' in Northern Ireland, c.1968-98, were marked by the persistence and seeming intractability of a conflict that contained national, ethnic and religious dimensions. With the paramilitary ceasefires in the 1990s, a new era opened; but difficulties remain in moving from an absence of violence to a genuine peace. Students will consider the conflict as a low-level civil war within the United Kingdom, as well as a dispute over sovereignty. The module covers the competing political and paramilitary groupings and various initiatives to enhance peace.

20 credits

The Welfare State in Britain, 1900-2015.

Although 1948 is remembered as the birth of the British welfare state, the involvement of the government in the wellbeing of its citizens has a far longer history. In this unit, we will explore the gradual evolution of British welfare practice and policy from 1900 until the present day. We will analyze the shifting relationship between citizens and the state in modern Britain, drawing both on historiographical and primary sources. We will examine how debates about class, gender, race and immigration informed the nature and extent of welfare provision over the past hundred years. In doing so, we will set the birth, growth and decline of the British welfare state alongside debates about the nature of citizenship in modern Britain.

20 credits

Trumpism: An American Biography

Donald Trump's election, commentators claim, was unprecedented as well as unexpected: a break with more than two centuries of custom. Yet closer scrutiny of American history suggests Trump is no aberration. The module will interrogate the U.S. past to better understand the present, looking at the likes of populism as a political language, whiteness as a psychological wage, masculinity as a path to high office, protectionism as an economic policy, and deindustrialization as a political spur. By asking historical questions about the roots of Trump's rise, we will situate the American present in a complex and often painful past.

20 credits

Two Germanys, 'One People'? Central Europe, 1945-1990

In 1989-90, German 'reunification' brought together populations changed by 40 years of different lived experiences, within borders that had not bounded any previous German state. This course examines the social, political, and cultural history of East and West Germany in comparative perspective, focusing on how they related to one another as well as to pre-1945 German history. Special emphasis will be placed on relationships with European neighbours, allied superpowers, and migrant populations in order to show how contemporary Germany has been shaped by transnational processes and how non-Germans have likewise helped define what it now means to be 'German'.

20 credits

History document option module examples:

Document option modules are 20 credits each. Dual honours students have the option to take one document option module.

History document modules have a narrower focus than our standard option modules and usually cover a specific event, a movement, or a moment in time. They help you develop your skills in the use and analysis of primary sources which will be invaluable as you progress through your degree. Dual honours students have the option to take one document option module.

Appeasement, the Munich Crisis and the British People

The conduct of foreign policy in Britain in the late 1930s and the policy of appeasement in particular have been matters of sustained historiographical debate since 1945. This unit introduces students to some of the key sources pertinent to the discussion through a series of linked lecture workshops and seminars. These highlight the shifting debates between the 'Guilty Men' and the anti-appeasers, and the diplomatic perspective, but we also consider how the Press, the British public, men and women, and various political parties responded to the Crisis and understood their position as the Second World War loomed.

20 credits

Jane Groom's 'Extraordinary Scheme': Disability and the body in the Transatlantic World c. 1800-1900

This document option takes as a starting point Jane Groom's emigration scheme to send white, working-class, deaf people from London to Canada and establish a deaf colony in North America. The scheme is used as a springboard to think about issues of disability and the body in the nineteenth-century Transatlantic world. Topics covered include: institutionalisation, immigration restrictions, deaf separatist demands for a `Deaf State' in the USA, eugenics, and medical and social attitudes towards disability and the body. The course draws on a range of primary sources including: newspapers, memoirs, propaganda pamphlets, immigration legislation and medical and scientific treatises.

20 credits

Murder in the cathedral: the Becket Affair

On 29 December 1170, Thomas Becket, Archbishop of Canterbury, was brutally murdered in his cathedral by four knights of his King and one-time friend, Henry II. In the space of ten years, a close friendship had been ruined, and Thomas' stubbornness, flight to France, and untimely death created additional tensions for the English king. This document option investigates events surrounding Thomas' death and the emergence of his cult. It asks how a minor squabble became a continent-wide cause célèbre, forcing Henry into an act of ritual humiliation to clear his name while ensuring that Thomas' memory lived on.

20 credits

Tenochtitlan, City of Blood and Flowers: Aztec society in the early sixteenth century

This course will introduce students to the most influential 'schools' of historical practice in operation in the second half of the twentieth century and which remain influential today. These include Marxism, the Annales school, quantitative history, history from below, feminist and gender history, and postmodernism, as well as English empiricism. Lectures will provide an overview of each approach, and discuss the historical context in which it emerged. In seminars, students will be taught to assess critically the opportunities and limitations of each approach.

20 credits

The Easter Rising: Living, Fighting and Dying in 1916

The rebellion in Dublin at Easter 1916 was a moment of profound crisis. For a week, rebels occupied key buildings in central Dublin, having proclaimed an Irish republic. After their surrender, sixteen leaders of the rebellion were executed, inaugurating a new martyrology and prompting a wave of public sympathy. This document option will explore the broad range of perspectives on the Rising, including those of civilians, rebels, and those tasked with its suppression. Drawing on plentiful digital resources (memoirs, diaries, official inquiries, and witness statements), this document option will uncover what it was like to live through that landmark event.

20 credits

The Gunpowder Plot

The Gunpowder Plot provoked endless debate at the time and in following centuries over the precise nature of the plot, its objectives and the degree of government complicity. The answers to these questions lie in a rich but ambiguous body of primary sources written by the government and its apologists, by Catholics, and by other observers. This course will enable students to analyse all these types of source, and to address systematically the problems of source analysis and interpretation that they present, while building up a detailed understanding of the problematic position of Catholics in late Elizabethan and Jacobean England.

20 credits

The Irish Republican Brotherhood, 1858-85

Britain's 'Irish problem' has long roots. This document module examines one of the most important violent Irish organisations that challenged British sovereignty in Ireland. Founded in 1858, the Irish Republican Brotherhood (IRB) (or the Fenian movement, as it was also known) was a transatlantic movement dedicated to the overthrow of the British state in Ireland. Fuelled by hatred for the British after the dreadful Famine in Ireland of the 1840s, the Fenians constructed a sophisticated organisation that was part secret society, terrorist cell structure and propaganda machine. It was the early forerunner of the Irish Republican Army. This document option investigates aspects of Fenianism from a range of angles. Using sources written and produced by contemporaries, we will consider the dynamics of the IRB and its place within nineteenth-century Ireland.

20 credits

The Medieval Inquisition

The Inquisition - an extraordinary court instituted by bishops from the 13th century to judge heretics and encourage their return to the Roman Church - marks an important development in medieval history and has played an essential role in modern perceptions of the Middle Ages. By focusing on some of the best known sources of the Inquisition, which have been important in recent historiography as well as contemporary fiction (The Name of the Rose), this document option will help students reflect on how a better understanding of the Middle Ages and a critical questioning of modern prejudices can benefit from each other.

20 credits

The Putney Debates, October 1647

Following the first English civil war there was political stalemate over the post-war settlement. By late 1647 there were calls for revolutionary political change, not least at the famous Putney debates. They came at a crucial moment in the development of the revolution, and successive editors between 1891 and 2007 presented the records of the debates in varying contexts in order to reveal the fundamental significance of the revolution. This module explores the background to the debates at Putney, what was said, and also considers how different editions of the debates reflect the shifting significance attached to the English revolution

20 credits

Philosophy option module examples:

Philosophy of Mind

This module provides a survey of philosophical theories of the mind, looking at such questions as: How is consciousness possible? Why is it that vibrations in the air around us produce conscious experiences of particular auditory experiences in our minds? Why is it that electromagnetic waves hitting our retinas produce particular visual experiences in our minds? What makes our thoughts represent things in the world? What is it about your thought that cats have whiskers that makes it about cats and whiskers? What is it about your thought that there are stars in the universe too far away for any human to have perceived them that makes it about such stars? What is the relation between thoughts and conscious experiences and brain states? We'll look at a variety of answers to these and related questions and examine some of the most important and influential theories that contemporary philosophers have to offer.

20 credits

Formal Logic

The course will start by introducing some elementary concepts from set theory; along the way, we will consider some fundamental and philosophically interesting results and forms of argumentation. It will then examine the use of 'trees' as a method for proving the validity of arguments formalised in propositional and first-order logic. It will also show how we may prove a range of fundamental results about the use of trees within those logics, using certain ways of assigning meanings to the sentences of the languages which those logics employ.

20 credits

Ethics: Theoretical and Practical

There are some things we morally ought to do, ways we ought to live. Those of us who are not moral sceptics will agree so far. Indeed, we may even agree extensively about what we ought to do or how we ought to live. But why? Ethicists don't just ask what we ought to do. They also try to work out, as systematically as possible, what explains the demands, obligations and requirements that stem from morality. That is what this module will explore. Is morality all about promoting the well-being of humans and other creatures? Does it stem from the requirements of rationality? Is it aimed at achieving the distinctive kinds of excellence that creatures like us can attain?

20 credits

Feminism

Feminists have famously claimed that the personal is political. This module takes up various topics with that methodological idea in mind: the family, cultural critique, language. We examine feminist methodologies - how these topics might be addressed by a feminism that is inclusive of all women - and also turn attention to social structures within which personal choices are made - capitalism, and climate crisis .

20 credits

Metaphysics

This course is an introduction to metaphysics. It will focus on two general themes: whether we are material things, and the nature of time. Readings will be drawn mainly from recent and contemporary sources.

20 credits

Philosophy and Revolution

This course will look at the intense philosophical debate that followed the upheaval of the French Revolution. The main texts studied will be Edmund Burke's Reflection on the Revolution in France attacking the Revolution and Thomas Paine's reply defending it, The Rights of Man. Burke and Paine will be the main texts studied. We may also, if time allows, look at the writings of some such others - which might vary from year to year - as William Godwin, Mary Wollstonecraft, Joseph de Maistre, Benjamin Constant and Germaine de Staël.

20 credits

Philosophy of Education

What is education? And what is it for? These are the questions at the heart of this course. To begin to try to answer them, students will engage in: (1) a theoretical exploration of the central philosophical problems related to education and schooling; and (2) a practical task focusing on learning how philosophy can be taught effectively to secondary school pupils. The theoretical exploration will be taught in a similar way to other philosophy modules (through a weekly lecture and seminar) and a mid-term coursework essay will assess this component (counting for 50% of the module grade).

The practical element will be taught through workshops, engagement with reflective practice, observations at a secondary school, and actual experience of running seminars with secondary school pupils at the University during a three-day conference at the end of the course. The practical part of the course will be assessed by a teaching portfolio (which counts for 50% of the module grade) composed of lesson plans and a reflection. Teaching is a special kind of challenge, but students on the course are not expected to have any previous experience in teaching or in planning lessons. Help and support will be provided throughout the module to make the delivery of lessons to secondary school pupils a realistic goal for all motivated students.

20 credits

Philosophy of Science

It is virtually impossible to overstate the importance that science has in our everyday life. Here is a brief list of things that would not exist without modern science: computers, phones, internet, cars, airplanes, pharmaceutical drugs, electric guitars. Imagine your life without these things. It looks very different doesn't it? Science, however, is not important only in virtue of its practical applications. in fact, many would agree that the the primary value of science is that of being the best available source of knowledge about the world. Indeed, it seems fair to say that we made more discoveries after the 17th century scientific revolution [e.g. the laws of planetary motion, the principles underlying biological evolution, the laws governing quantum phenomena, the structure of DNA, the cellular architecture of the brain] than in all the previous millenia. This raises important philosophical questions.

First, what is science? What are the criteria that demarcate science from non-science? For example, what is the difference between science and religion? Second, how does science work? What are the methods and eplanatory strategies that make it so successful? Is there such a thing as the scientific method, and what counts as a scientific explanation? Third, is science objective? That is, is science a form of rational and unbiased inquiry, or does it reflect ethical, political, and social factors? Finally, is science the fundamental source of knowledge about the world? Does science tell us how things really are? These are some of the questions that we will tackle in this course.

20 credits

Philosophy of the Arts

This module introduces students to a broad range of issues in the philosophy of art. The first half asks 'What is art?'. It examines three approaches: expression theories, institutional accounts, and the cluster account. This is followed by two critiques focusing on the lack of women in the canon and problems surrounding 'primitive' art. The evolutionary approach to art is discussed , and two borderline cases: craft and pornography. The second half examines four issues: cultural appropriation of art, pictorial representation, aesthetic experience and the everyday, and the nature of artistic creativity.

20 credits

Plato

The philosopher and mathematician A. N. Whitehead once characterised western thought as a series of footnotes to Plato. The thought of Plato and his teacher Socrates, who both lived in Greece around 400 years before the start of the Christian era, set the agenda for much subsequent philosophy and did much to define our ideas of what philosophy is. This course will introduce students to the study of the philosophy of Plato through a close and critical study of a small number of his dialogues in English translation.

20 credits

Political Philosophy

We are citizens in a democratic capitalist society, we vote and choose our representatives and our government, our representatives make laws that we must then follow. We do not only obey the laws only for fear of being punished; we believe that our system of government is just, and that it is just for us to obey the laws. We believe that - by and large - we live in a just society. Do we? What justifies our system of government? Are there alternative possible relations, alternative forms of citizenship; alternative forms of government, alternative ways of organising a society? Is ours the only just one?
We will look at the history of political philosophy and explore various systems of citizenship, government and economic arrangements. Our main aim will be to understand how these different systems justify or legitimise the existence of government and its authority to make and enforce laws. We will also look at the more general notion of 'justice' that accompanies and grounds these systems of government.
Two side concerns will be:-
1. The relation between a philosopher's view of ethics and her political philosophy.
2. The relation between a philosopher's view of human nature and her political philosophy.

20 credits

Reference and Truth

This module is an introductory course in the Philosophy of Language. The overall focus of the course will be on the notion of meaning. The first part of the course will attempt to shed light on the notion of meaning by investigating different accounts of the meanings of some types of linguistic expressions, in particular names (for instance 'Nelson Mandela') and definite descriptions (for instance 'the inventor of the zip', 'the first minister of Scotland'). We will then look at an influential approach to understanding what it is for words to have meaning and for people to mean things by their words, one due to Paul Grice. And we will examine the role and understanding of conventions and how someone can say something and yet communicate something very different from its conventional meaning. We will also explore the phenomena of 'implicature' where people can communicate more (or something different from) what they literally say.

20 credits

Religion and the Good Life

What, if anything, does religion have to do with a well-lived life? For example, does living well require obeying God's commands? Does it require atheism? Are the possibilities for a good life enhanced or only diminished if there is a God, or if Karma is true? Does living well take distinctive virtues like faith, mindfulness, or humility as these have been understood within religious traditions? In this module, we will examine recent philosophical work on questions like these while engaging with a variety of religions, such as Buddhism, Christianity, Confucianism, Daoism, Islam, and Judaism.

20 credits

Theory of Knowledge

The aim of the course is to provide an introduction to philosophical issues surrounding the knowledge. We will be concerned with the nature and extent of knowledge. How must a believer be related to the world in order to know that something is the case? Can knowledge be analysed in terms of more basic notions? Must our beliefs be structured in a certain way if they are to be knowledge? In considering these questions we will look at various sceptical arguments that suggest that the extent of knowledge is much less than we suppose. And we will look at the various faculties of knowledge: perception, memory, introspection, and testimony.

20 credits

History option module examples:

There are two dissertation options available. All students can choose to take the 20 credit short dissertation. Students who wish to major in History can choose to take the 40 credit dissertation; in this case the dissertation must be taken in combination with a Special Subject.

Dissertation

The Dissertation in History is an exercise of 9-11,000 words in which students explore an individually chosen topic involving problems and issues derived from a module taken at level two or level three. It is expected to consist of research at a high level where interpretation and analysis will be of importance. The balance between primary and secondary materials will depend on the topic and the availability of sources. In each case students work independently under the guidance of a supervisor.

40 credits

Short Dissertation

The dissertation in History is an exercise of 7,500-8,500 words in which students explore an individually chosen topic involving problems and issues derived from a module taken at level two or level three. It is expected to consist of research at a high level where interpretation and analysis will be of importance. The balance between primary and secondary materials will depend on the topic and an availability of sources. In each case students work independently under the guidance of a supervisor.

20 credits

Making History Public

This core module is designed to allow students the opportunity to produce a piece of public history. It will equip students with the skills required to effectively communicate their scholarly research to a non-academic audience, and develop transferable skills beyond the traditional academic skills of a History degree. Drawing on any aspect of their experience as History undergraduates, students will design and produce an accessible digital artefact presenting a topic or theme of their choosing. Students will be supported by workshops and seminars to identify suitable topics and develop communication and digital skills central to public history, and will also be encouraged to bring their extra-curricular skills and interests to this module. A virtual exhibition will showcase student work to the whole History community. In addition, students will submit an interpretative written exercise, situating and explaining the artefact they have created and analysing their experience over the course of the module.

20 credits

History thematic module examples:

Thematic modules are 20 credits each. Dual honours students have the option to take one thematic module.

A Comparative History of Revolution

This module takes a comparative approach to the study of Revolution as a way to gain a better understanding of significant transformation of the social, economic and political landscapes of entire societies, to question underlying assumptions regarding values and legitimacy, as well as to understand and assess the vocabulary of revolution which has come to permeate political language. By comparing different case studies, students will have an opportunity to engage with the rich and stimulating historiography in this area and to formulate their own interpretations of a subject that touches on significant questions about change and power.

20 credits

Cities

This module explores key historiographical and theoretical approaches to the study of cities and the ways that historians can apply these ideas in practice. It adopts a comparative analysis that requires students to consider a range of cities from antiquity to the post-modern era. Students will have the opportunity to engage with the rich and stimulating interdisciplinary scholarship in this field, to pursue their own lines of research, and to formulate their own interpretations of a subject that is central to the nature of `civilization'.

20 credits

Decolonising History: Empires, Colonialism and Power

This module examines the rise and fall of empires as processes that shape our contemporary world. It considers the growth and governance of empires, decolonisation struggles, and the telling of imperial history from the perspective of colonised and coloniser. In approaching this history from multiple vantage points, this module asks: who held power, particularly over knowledge production, both during empire and after empire's end? Drawing upon diverse historiographical traditions, and examining a wide range of time periods and places, we will question the centrality of empires in the telling of global history. In doing so, we will bring the past to bear on contemporary debates about race, globalisation, migration, and decolonisation. This module is, above all, about what it means to decolonise history, society and the academy.

20 credits

Money, Power and Society

This module takes a comparative approach to the history of debt in societies across time. Students will have the opportunity to engage with and formulate their own interpretations of a subject that raises significant questions of historical and contemporary relevance: the nature of money; the ethics of lending and borrowing; markets, trust and institutions; the role of the state; globalization and finance capital. The module adopts an interdisciplinary approach, in which historical examples are related to theoretical perspectives from sociology, economics, anthropology and literary theory.

20 credits

The Family

The family is one of the most important forms of social relation across historical periods and places. But this seemingly 'natural' form of social organisation has a diverse history, as households and familial relationships were shaped by their cultural, economic, and political contexts. This module examines historical family structures and familial relations, from affection and care to authority and exclusion. We pay particular attention to gender and race, considering how intersecting identities shaped the family as we know it today. Drawing on anthropology, feminist history, and queer history, we also consider non-biological kinship: from 'chosen families' to surrogacy.

20 credits

History Special Subject examples:

Special subjects are 40 credits each. Dual honours students have the option to take one special subject.

Anarchy in the UK? Radicals, Democrats and Revolutionaries 1830-1886

This module examines the history of radical political culture in the United Kingdom from the Reform Act of 1832 to the Home Rule crisis of 1886. The re-imagining of the British state within radical political cultures is the chief focus, with particular emphasis on the democratic ideals projected from a variety of perspectives, liberal, socialist, republican, and Irish nationalist. There were many radical proposals to transform the British polity; from a desire to extend the franchise to republican activism, the many layers of radicalism in the United Kingdom will be assessed within wider political, cultural and intellectual contexts.

20 credits

Breaking up (in) the Carolingian Empire

In 858, an event took place that scandalised Europe. At a public assembly, a Frankish king, Lothar II, accused his wife Theutberga of the most outrageous crimes, in order to secure a divorce so he could marry his mistress Waldrada. Yet despite his best efforts, and to everyone's surprise, Lothar failed to get his way - and so his kingdom spiralled into crisis, exacerbated by Viking attacks, interfering popes and predatory uncles. This Special Subject concentrates on this crisis, and the rich documentation it produced, to investigate the politics, society and culture of early medieval Europe under the Carolingian kings.

20 credits

Britain's Social Revolution: Welfare, State and Society, c. 1870-1914

This module introduces students to the powerful debates about and important reforms targeted at a variety of `social questions' which haunted Britain from the late nineteenth century until the First World War. It demonstrates how new forms of knowledge, ideas about social solidarity and political and social movements shaped how Britons addressed issues such as poverty, unemployment and public hygiene. By analysing a wide variety of primary sources, including visual sources, this module will examine competing visions about the future of the nation and, in particular, what role the state should play in determining that future. 

20 credits

Cannibals and Christians: Mexico and Spain, c.1492-1600

This module examines the extraordinary clash of cultures which occurred following the `discovery¿ of America, and the reciprocal relationship which developed between Europe and the `New World¿ in the sixteenth century. Focusing on the sixteenth-century discovery, conquest and settlement of Central and South America, especially Mexico, the module will address such themes as the nature of the encounter, the intellectual and cultural impact, trade and exchange, migration, evangelisation and empire. The module addresses the encounter from a wide range of perspectives, evaluating the encounter from the viewpoint of sailors, conquistadors, priests, historians, explorers, missionaries, administrators and the indigenous people themselves.

20 credits

Capitalism and Identity in 19th-century Britain (1)

How did people see themselves and the world in nineteenth-century Britain? The module emphasises the way local transformations and struggles were linked to global processes: emergence of class identities, shifting ideas about gender roles, and discourses of racial, religious and scientific superiority in a globalising world. We will study a broad range of primary sources, including textual, material and visual culture: from rival models of change and their popular reception; to the way identity was bound up with new consumer goods and fashions; to visual representations of empire and the impact of humanity upon the environment.

20 credits

Contested Visions: Imagining an Empire in mid-nineteenth century Britain

British expansion did not result from a single, coherent imperial strategy, or a fit of `absence of mind¿; it developed from specific cross-cultural encounters and competing colonial visions. Some saw the Empire as a place of adventure, others an opportunity for Christianisation, still others as a `New World¿ in which to build a Greater Britain. These visions were always contested and challenged both overseas and in Britain. This module explores these contested visions and the impact of empire at home. It is structured around different `visions of empire¿ including those of humanitarians; missionaries; settlers; travellers; scientists and the British public.

20 credits

Emotions and identity in Britain: from 'stiff upper lips' to 'snowflakes'

This module introduces students to an exciting area of social and cultural history: the emotions. In the early twentieth century, Britain confronted the emotional disorders of warfare, the repressed and sexualised emotions of Freudian theory, and the prevailing culture of 'stiff upper lip'. Today our emotions are everywhere, poured out on social media: we are endlessly exhorted to talk about and investigate our emotional states, wants, drives and needs. This shift has been spectacular and far-reaching, involving psychology, welfare, education and empire. This course helps students to understand how this has happened - and how our emotions are now an integral part of gender, racial and sexual identities in Britain.

40 credits

Empire of Faith: The Making of Global Catholicism, 1500-1700

Modern Catholicism is a global religion: one billion Catholics now live in Latin America, Africa, and the Caribbean. Yet global Catholicism was forged five hundred years ago, as Catholic missionaries travelled to nearly every corner of the world between 1500 and 1700. In this course, we consider how Catholic belief was shaped in encounters and exchanges with people across the early modern world: from the dreaming lodges of the Huron people in Canada, to Confucian scholars' courts in China. We will explore the ways in which a global religion was created in an exchange between centre and periphery.

20 credits

Ending the Cold War

Based upon a wealthy variety of primary sources recently released and for its most part digitalized and/or published, this course will explore why and how the apparently secure world collapse in 1989. Topics will include: Germany, Ostpolitk and CSCE; Superpower détente; The Fall of Détente: Afghanistan and Euromissiles; Reagan, SDI and Third World Interventionism; The Polish Crisis, 1980-1981; the Second Cold War and intra-German rapprochement; the Soviet Union's systemic crisis and imperial overstretch; Gorbachev Political Thought and Reform; Gorbachev, Reagan and Nuclear Weapons; Gorbachev's Eastern European policies; The Road to Maastricht and EU.

20 credits

Fascism and Anti-Fascism in Britain, 1923-1945 I

This module examines three inter-related issues in order to assess the impact of fascism in Britain between the wars. Making full use of one of the best archives for this purpose in the country held here in the Special Collection of the University Library, first we examine the political organization, the ideas and the culture of 'native' British fascism from its inception in 1923 to the Second World War. Second, we move on to explore active and ideological resistance to British fascist and racist organisations by a loose coalition of Communists, Socialists, Liberals and even Conservatives, as well as the resistance mounted by those religious and ethnic groups most affected by fascist racial provocation and violence. Third, we will consider how contemporary interpretations of fascism, and formal and more informal relations with the European dictatorships, contributed to the National Government's policy of appeasement on the one hand, and, on the other hand, to the greater definition of what was quintessentially 'British' about Britain's war aims with the outbreak of World War Two. We will approach these topics by analysing primary source material, including political pamphlets and propaganda, newspapers, public records, memoirs, oral testimonies, visual material, film and recordings, and novels.

20 credits

Forced into Being: How Involuntary Migration Created Ancient Israel

Religious conflict and migration shape the Middle East now, just as they have for nearly 3000 years. Case in point: ancient Israel and its sacred texts-known widely as the Old Testament-are the product of a rather small satellite nation whose primary experiences included subjugation by larger military powers, resistance against the potential influence of foreign religious practices, and forced migration from its land that resulted in life among unfamiliar peoples. Indeed, the Old Testament is a collection of texts written by involuntary migrants to involuntary migrants, often about involuntary migration. This special subject examines how the migratory experiences of this relatively small society shaped some of the most important religious texts in history, which are sacred to Judaism, Christianity, and Islam and remain influential factors in the international conflicts of the 21st century Middle East.

20 credits

France in Africa, Africa in France: experiencing colonialism, anticolonialism, and postcolonialism

This module examines the rise and fall of French imperial rule in Africa, and its legacies and afterlives, from the end of the 19th century to the contemporary post-colonial era. By 1918, French imperial power in Africa had reached its zenith. Yet the next fifty years were characterised by contradiction, decline, and conflict, as the certainties of the ‘age of empire’ were challenged. It will explore the ideas that underpinned French imperialism; the effects of imperialism on colonised societies; challenges to imperial rule; the complex relationship between French republican ideals and imperialism; movements of people and ideas from Africa to metropolitan France; and the persistent and important legacies of empire in the post-colonial era. Through these topics students will engage with questions of how race, gender, and class were navigated in the Francophone world, drawing on source material which allows for a ‘bottom-up’ approach to draw out the voices of the people under study. Our range of primary sources represent the widest range of perspectives including African and French voices, women and men, the metropole and colony. Secondary literature will be used to contextualise the these sources and allow students to engage with the latest historiographical debates and scholarship being generated by this rapidly expanding field of enquiry. All texts will be provided in English.

40 credits

Humanitarianism, Internationalism and the British Empire, 1900-2000.

What is humanitarianism? How has it shaped, and been shaped by, beliefs about Britain's role in the world? Why, in the eyes of politicians and the public, did British interests, and the interests of `humanity' so often coincide?The unit analyses British humanitarianismfrom 1900 to 2000. We situate British humanitarianism within the history of the Empire, globalization, U.S. ascendancy, and Cold War tensions. We consider traditionally disenfranchised groups - women, children and imperial subjects - as objects and agents of humanitarian interventions, and ask whether humanitarianism can be considered as `political' both in the past and in the present.

20 credits

Humour and Laughter in Eighteenth-Century Britain

Laughter is fundamental to human experience. Yet, the things we see fit to laugh at and how that laughter is thought about, tolerated, suppressed or celebrated, have all varied with time, place and culture with compelling possibilities for historians. Eighteenth-century Britain was a golden age of humour, brimming with bawdy jestbooks and a surfeit of satirical texts and images. It even witnessed the invention of caricature as we know it. The module explores this comic material-and ideas about it-to investigate fundamental shifts in manners, morality and political participation in the period, and the historiographical debates surrounding them.

20 credits

Makers of a New World: Merchants, Scholars and Commoners in Late Medieval Europe I

This module explores the changes which helped to create a 'new world' in Europe in the period c. 1350 - 1450, tracing the economic, social, political, intellectual, cultural, and religious developments which would support the 'discovery' of a wider world, and its colonisation from the 16th century onwards. Students will assess the contributions made by merchants who established a capitalist market economy, but also shaped the social life of their cities as patrons, with particular focus on the Italian and German city-states; by scholars who colonised the past by 'rediscovering' the Classics; and by commoners, who became increasingly involved in politics.

20 credits

Mao and the Making of Twentieth-Century China

In 2015, citizens in Henan Province erected a 120-foot gold statue of Mao Zedong, which was swiftly torn down on government orders. Why does Mao still provoke such strong feelings? To some he is a monster: history's greatest mass murderer. But recently historians have painted a richer picture of Mao's China, trying to understand its social character, political culture, and role in Cold War rivalries. Focusing on the origins, character, and legacy of Maoist rule, and devoting most of our attention to the period between the declaration of the People's Republic in 1949 and Mao's death in 1976, we will use translated primary sources, a rich visual culture, and a burgeoning scholarly literature to explore Maoist thought and its critics; major upheavals like the Great Leap Forward and Cultural Revolution; and everyday life under `Communism with Chinese characteristics'.

20 credits

Merchants, Mariners and Migrants: The English Overseas, 1570-1624

The period c.1570-1624 saw a reorientation of England's global position, as increasing numbers of English people began to venture into unfamiliar regions. This course charts the nature and significance of their travels. We will encounter merchants in Europe, the Ottoman Empire and the far east, settlers and conquerors in Ireland and America, explorers in the frozen seas of the far north, and pirates in Spanish America. The latter part of the course focuses on the foundation of England's first `successful' American colony, Jamestown. Throughout, we consider the motives driving these ventures, and the complex nature of the encounters that ensued.

20 credits

Nomadland: The Peoples of the Steppe, 600-1000

Nomads are the dark matter of history. Choosing neither to produce written sources, nor found cities which are the usual target of archaeology, they defy the typical means of investigation of the historian. Yet their political impact – from the Huns of Attila to the Mongols of Ghengis Khan – was vast. Fear of the nomad other, framed in terms of barbarism, is one of the defining literary themes of the settled civilisations who were their neighbours. This fear had a huge impact on settled society: the Great Wall of China was built to keep nomads out.This course asks how we can look beyond the fearsome, caricatured image produced by sedentary authors to reconstruct the politics, mentalities, and lifestyles of these crucial agents of pre-modern history. To do so, we will focus on the varied experiences of the nomadic peoples who emerged in the aftermath of the disintegrations of the great Turkic Khaganate in the seventh century. The Khaganate stretched over the vast, flat, grasslands of the Steppe, from China to Hungary and its successors settled regions across modern day Kazakhstan, Uzbekistan, Russia, Ukraine and the Balkans. These new peoples and their cultural and political choices fundamentally transformed the region, and had a profound impact on the great empires around them, namely Byzantines, Sassanian Iranians, and the Islamic caliphate.Throughout, we will use material culture and sources written originally in Greek, Arabic, Armenian and Slavonic (all available in modern English translation), to ask: how do we write a history of a people who chose not to write? 

40 credits

Permissive Britain? Social and Cultural Change 1956-74 I

This module explores British society and culture as the nation moved from an era of austerity to one of unprecedented affluence. Key topics include the impact of affluence on class and gender relationships, the emergence of a national youth culture, changes and continuities in sexual behaviour, and debates about immigration and race. The unit encourages students to assess the significance of reforming legislation that relaxed the censorship regime, decriminalised homosexuality, enabled easier access to abortion, liberalised the divorce system and abolished capital punishment, examining the arguments of those who resisted, as well as those who championed the `permissive society'.

20 credits

Popes, Caliphs, Emperors, 1095-1229 (1)

The Crusades are known as religious wars, in search of the earthly and heavenly Jerusalem. Yet they were only part of the complex interactions between peoples of different politics, religions, and cultures in the medieval Mediterranean basin. Using sources including histories, letters, buildings, art and mosaics, this module will examine how religion intertwined with medieval politics, culture and society. From Iberia to Jerusalem, and from Italy to Africa, we will investigate religion’s role in expressing political power and in the everyday life of the people who lived there. How was religious authority received, understood, and contested by contemporaries?

20 credits

Reconstructing America, 1863-1877

Reconstruction -- the years in which the defeated South was occupied by Union troops -- has generated intense historical debate on topics ranging from slavery, economic production and race relations to the conquest of the West, social conflict and the reformation of cities and their people. This module will critically explore old and new approaches to the period while examining an array of primary sources. Through analysing satirical cartoons, congressional investigations into the Ku Klux Klan, and the testimonies of people formerly enslaved, we will consider why America's experiment with biracial democracy and activist government gave way so quickly to segregation and political retrenchment.

40 credits

Renaissance and Popular Culture in Early Modern England

Renaissance is often often associated with `high culture', `popular culture' with `the masses' or `the people': different cultural worlds which grew further apart over the course of the sixteenth and seventeenth centuries. This module challenges this categorisation and model of cultural change. It introduces students to a much more encompassing idea of Renaissance as an educational and cultural movement which not only looked to revive the learning and wisdom of the `ancients', but also translate that knowledge into English and communicate it to as wide an audience as possible. The first half of the module explores the writers and statesmen committed to this agenda, the ideology which drove them, and the tools at their disposal: for example education, theatre, language, popular print. The second half of the module then considers different aspects of early modern life affected by this Renaissance: not least notions of state, society, and family; gender identities and relations; astrology, witchcraft and medicine; citizenship, governance, and warfare; colonialism and global commerce; drinking habits and telling jokes; and attitudes towards the self.

20 credits

Resistance & Liberation in South Africa: Gandhi to Mandela

This module analyses resistance to segregation, apartheid, and white supremacy in South Africa. Drawing upon memoirs, oral histories, novels, films, speeches, news reporting, online databases, and document collections, we begin with the non-violent campaigns led by Mohandas Gandhi in the 1900s against the segregation of Indians in South Africa, and end with Nelson Mandela's election as president in the country's first non-racial democratic elections in 1994. We will explore the inspirations, nature, and effects of a wide range of forms of political, social, and cultural resistance by opponents of white supremacy - from ordinary people to elite politicians - both inside South Africa and around the world. 

20 credits

Slavery in the American South, 1789-1861

By 1861, some four million African Americans were enslaved in the American south. This module explores the lives of these enslaved people. We examine the roles, relationships, and experiences of enslaved men, women, and children, through themes such as social and cultural life, work, the family, community and conflict, truancy, escape, and violence. Drawing on a wide range of primary sources - from the perspectives of enslaved and formerly enslaved people, as well as their enslavers - we focus in particular upon the varied ways in which African Americans resisted both their enslavers and their enslavement.

20 credits

Stalinism and De-Stalinisation, 1929-1961 I

This module explores Russian history from 1929 - when Stalin's fiftieth birthday was celebrated across the Soviet Union and he was heralded as Lenin's great successor - to 1961 when his body was removed from the Red Square Mausoleum under cover of darkness. It examines the rise, reign and - posthumous - fall of the Soviet leader and the nature of the new world he sought to create. The module will explore not only the ideological and political dilemmas of the ruling elite, but also the diverse experience of ordinary citizens who faced both new opportunities and new ordeals during a period of radical transformation. 

20 credits

The American War in Vietnam, 1945-1975

The American War in Vietnam tarnished the United States' international reputation, bitterly divided the country, and continues to haunt US foreign policy. Yet, the war was much more than simply an episode in American history. Rather, it was a global event. New scholarship reveals the role of Vietnamese, French, Chinese, and Soviet actors, among others, while the political and cultural impact of the war extended beyond the U.S. and Vietnam. This module employs new scholarship and an array of primary sources, from government documents to fiction and film, to explore the American, Vietnamese, and international dimensions of the conflict. 

20 credits

The English People and the English Revolution, 1640-1651 (A)

This module examines the social and cultural impact of the civil wars and revolution in mid-seventeenth century England. The war, which grew out of irreconcilable political conflicts, was the most destructive ever fought on British soil. Responses to the war in turn created new political and social conflicts, leading to a revolution and Britain's only experience of republican rule. Drawing on the evidence of official publications, pamphlets and diaries, the module explores how the English people responded to the war and helped to make the revolution.

20 credits

The Holocaust: The Destruction of European Jewry I

The aim of this course is to introduce students to the various debates on the origins and execution of the 'final solution' in Nazi occupied Europe during the Second World War.

20 credits

The United States and the Cold War, 1945-1975

The Cold War shaped American foreign policy as well as domestic politics and culture for much of the second half of the 20th century. But how all-encompassing was the Cold War? How did non-state actors react to and influence the course of its development? And how 'cold' was the Cold War? This module will examine the Cold War with fresh perspective. We will revisit the traditional historiography, which focuses on high policy actors and U.S. relations with the Soviet Union. But we will also gain new insight from an emerging literature that challenges such a deterministic and elite framing of what was a global conflict that involved multiple actors at all levels of society, many of whom brought with them complex motivations that existed prior to, or outside of, the rigid Cold War binary. In addition to these secondary sources, we will explore a wide range of primary source material, from declassified State Department documents to Third World assertions of sovereignty to popular films and novels.

20 credits

The Weimar Republic - Laboratory of Modernity I

The history of Weimar Germany has often been portrayed as an almost permanent crisis and the ultimate demise of parliamentary democracy. But the Weimar Republic was more than just a polity and economy in crisis. It was also a laboratory of modernity, a site of permanent experimentation in politics, the arts and mass media, in gender relations and in attempts to built new communities. The module will examine key topics in the political participation and symbolic representation of this classical modernity. It will explore these issues in a broadly conceived perspective, drawing upon a broad range of contemporary source material, both textual and visual. 

20 credits

The West & the East in each other's eyes 1850-2000

The idea that the 'East' and the 'West' are fundamentally different in their thinking and values and are locked in a mutually antipathetic 'clash of civilizations' is an age-old one. It has been argued by European and Asian politicians and writers alike, by imperialists and anti-imperialists, 'orientalists' and their critics, and has been manifested in a range of approaches and ideologies, including 'Orientalism', 'Occidentalism', pan-Asianism, pan-Islam, and Samuel Huntington's notorious 'clash of civilizations' thesis. It has fed into both colonialist and anti-colonialist thought. This course is intended as a case study in the history of ideas. We will investigate how ideas of a division between 'West' and 'East' have been expressed and developed in the late 19th and 20th centuries and how they have been deployed by politicians in a range of different countries and contexts. We will also examine some of the more subtle, alternative formulations of East/West cultural difference, assimilation and appropriation that have been articulated in the same period. The course will encourage you to rethink how cultures relate to each other, and about what is distinctively 'Western' or 'Eastern' about political and economic organization, human rights, democracy and secularism. Can we really talk about 'East' and 'West' as meaningful categories, and if not, when and how did people start using these terms and why, and what does that tell us about how we should understand the world and write about it? In semester 1, after an initial introduction of the themes and questions of the course, the next 4 weeks ('the West looks at the East') will analyse Western accounts of the East. The second half of the first semester ('the East looks at the West') then undertakes a chronological and thematic analysis of the different ways in which Asian governments and writers have understood, analysed and critiqued the West and its values. The second semester ('the East looks at the East') concentrates on how Asian governments and thinkers have understood the East, and their views of how far it can be said to enshrine coherent non-Western values. As well as studying transnational movements (pan-Asianism, pan-Islam and the Non-aligned Movement), we will also study selected Asian writing on democracy, human rights, nationalism, and secularism up to the present day.
During the course we will be using a wide range of documents in translation - from constitutional debates, political tracts, government declarations, policy documents and educational literature, to travel accounts, speeches, letters, poetry and images.
The course is intended to help you to rethink how you understand Western and non-Western cultures and to provide you with a more informed sense of the roots and nature of current global geo-political and cultural tensions.

40 credits

The World of Intoxicants in Early Modern England (1)

Intoxicants were a key feature of early modern societies. This is as true for ‘old’ world alcohols like wine, beer, ale, and other fermented drinks as it is for ‘new’ intoxicants like opiates, tobacco, sugar, caffeines, chocolate, and distilled liquors that began to enter European diets after 1600 from the Levant, the Americas, and Asia. Focusing on intoxicants in England, this module considers a) the ongoing importance and, indeed, increasing significance of alcohols to culture, society, and economy over the course of the seventeenth century and b) the introduction and popularisation of new intoxicants over the same period.

Introductory reading:
David Courtwright, Forces of habit. Drugs and the making of the modern world (2002)
Jordan Goodman and Andrew Sherratt, eds., Consuming habits. Drugs in history and anthropology (1995)
Phil Withington and Angela McShane, eds., Cultures of intoxication (1995)

20 credits

Tools of Empire? Medicine, Science and Colonialism, 1800-1950

Western science and biomedicine have, for long, been seen as symbols and agents of progress. Research in the last two decades has, however, revealed their close ties with the history of colonial conquest and rule - so much so that scientific discoveries such as guns, steamboats, and quinine have been seen as `tools of empire`. This module will, however, go beyond this fact and discuss much larger questions of equal relevance. It will, for instance, deal with the question of the `consumption` of science in the colonies, the role of the colonies in constituting western science, the role of medicine in furthering colonial hegemony, the `reinvention` of traditional sciences such as Unani and Ayurveda under colonial influence, the relationship between scientific centres and peripheries, and post-colonial developments with respect to medical and scientific administration. In exploring these themes, the module will not limit itself to any particular region, but will draw upon readings from South Asia, Africa, and the Americas.

20 credits

Philosophy option module examples:

Advanced Logic

This module will build upon PHI203 Formal Logic It will examine some philosophically important areas of formal logic, and it will also consider some philosophical debates concerning foundational aspects of logic. The unit will be assessed by means of a coursework essay on a philosophical topic [worth 50% of the final mark] and an unseen exam [worth the remaining 50% of the final mark]

20 credits

Aristotle

Aristotle (384-322BC) was the most prolific philosopher of the ancient world and one of the most important of any age making hugely important contributions to logic, metaphysics, epistemology, philosophy of mind, philosophy of biology, ethics, aesthetics and political philosophy. This module will introduce students to the study of Aristotle through one or more of his many writings. The aim of the module is to encourage students to read important yet difficult Aristotelian texts, to engage critically with the ideas and arguments contained therein and to provide some appreciation of Aristotle's place in the ancient philosophical world and his contribution to contemporary debate.

20 credits

Feminism

Feminists have famously claimed that the personal is political. This module takes up various topics with that methodological idea in mind: the family, cultural critique, language. We examine feminist methodologies - how these topics might be addressed by a feminism that is inclusive of all women - and also turn attention to social structures within which personal choices are made - capitalism, and climate crisis .

20 credits

Social Epistemology

We know things as individuals, but we also know things collectively. And what we know individually can depend on our relation to other knowers and collective knowledge. These relations are not merely epistemic, they are also practical and ethical. Knowledge can, for instance, be based on trust, while a failure to recognize someone as a knower can be a matter of injustice. Knowledge thereby has a social character and an ethical dimension. This course will introduce a broad range of topics in epistemology that explore this social and ethical turn.

20 credits

Free Will & Religion

This module focuses on philosophical questions about the relationship between free will and theistic religions. It has often been claimed that adherents of these religions have significant motivations to affirm an incompatibilist conception of free will according to which free will is incompatible with determinism. Incompatibilist conceptions of free will, it has been argued, have benefits for the theist such as enabling them to better account for the existence of moral evil, natural evil, divine hiddenness, and traditional conceptions of hell. Yet, on the other hand, it has been argued that there is a significant tension between theistic religions and incompatibilist conceptions of free will. For example, there are tempting arguments that an incompatibilist conception of free will makes trouble for affirming traditional views about God's omniscience, freedom, and providence. We will engage in a critical examination of these and related arguments.

20 credits

Feminist and Queer Studies in Religion, Global Perspectives

This module applies feminism, queer studies and trans philosophy in analysis of genders and sexualities in religious traditions and cultures around the world. We will examine deities and goddesses, gendered language in religions, cisheteropatriarchy, and LGBTQIA life in e.g. Hinduism, Buddhism, Christianity, Judaism and Islam, as well as in Chinese, and Japanese cultures. We will discuss genders, rituals, spirituality, sexual practices, procreation, abstinence, and asexuality, reading a range of feminist, queer and trans philosophical works, and texts ranging from the Kama Sutra to Confucius and the Vatican documents, Scriptures, and empirical research. Assignments allow students in Philosophy, Humanities, and Social Sciences develop their expertise using their preferred methods and topics, on religions of their choice.

20 credits

Global Justice

What are the demands of justice at the global level? On this module we will examine this question from the perspective of analytic Anglo-American political philosophy. We will start by looking at some debates about the nature of global justice, such as whether justice demands the eradication of global inequalities. We will then turn to various questions of justice that arise at the global level, potentially including: how jurisdiction over territory might be justified; whether states have a right to exclude would-be immigrants; whether reparations are owed for past international injustices such as colonialism; and how to identify responsibilities for combatting global injustice.

20 credits

Hegel and the Phenomenology of Spirit

This course will focus on Hegel's Phenomenology of Spirit (1807), one of the greatest and most influential works of nineteenth century philosophy. We will study the entire text, in an attempt to uncover the nature of Hegel's method, his goals, and the role and significance of the Phenomenology in Hegel's system. As the Phenomenology covers an enormous range, this will lead to a discussion of Hegel's epistemology and metaphysics, of his philosophy of history, ethics and political philosophy, and of his critiques of Kant, Schelling, Rousseau and others.

20 credits

Metaphysics

Update short/full description: The course will focus on metaphysical themes of perennial interest such as parts and wholes, the nature of people, and the passage of time. Readings will be drawn mainly from recent and contemporary sources. Lectures are shared with PHI225, and students who have taken that module may not take this one.

20 credits

Moral Theory and Moral Psychology

This course examines the relationship of moral theory and moral psychology. We discuss the relationship of science and ethics, examine the nature of self-interest, altruism, sympathy, the will, and moral intuitions, explore psychological arguments for and against familiar moral theories including utilitarianism, virtue ethics, deontology and relativism, and confront the proposal that understanding the origins of moral thought 'debunks' the authority of ethics. In doing so, we will engage with readings from historical philosophers, including Hobbes, Butler, Hume, Smith, Kant, Mill, Nietzsche and Moore, as well as contemporary authors in philosophy and empirical psychology.

20 credits

Pain, Pleasure, and Emotions

Affective states like pain, pleasure, and emotions have a profound bearing on the meaning and quality of our lives. Chronic pain can be completely disabling, while insensitivity to pain can be fatal. Analogously, a life without pleasure looks like a life of boredom, but excessive pleasure seeking can disrupt decision-making. In this module, we will explore recent advances in the study of the affective mind, by considering theoretical work in the philosophy of mind as well as empirical research in affective cognitive science. These are some of the problems that we will explore: Why does pain feel bad? What is the relation between pleasure and happiness? Are emotions cognitive states? Are moral judgments based on emotions? Can we know what other people are feeling?

20 credits

Phenomenology

This module introduces students to Phenomenology - a philosophical tradition in continental European philosophy, which is closely related to Existentialism. Phenomenology seeks to understand the human condition. Its starting-point is everyday experience, where this includes both mundane and less ordinary forms of experience such as those typically associated with conditions such as schizophrenia. Whilst Phenomenology encompasses a diverse range of thinkers and ideas, there tends to be a focus on consciousness as embodied, situated in a particular physical, social, and cultural environment, essentially related to other people, and existing in time. (This is in contrast to the disembodied, universal, and isolated notion of the subject that comes largely from the Cartesian tradition.) There is a corresponding emphasis on the world we inhabit as a distinctively human environment that depends in certain ways on us for its character and existence. Some of the central topics addressed by Phenomenology include: embodiment; ageing and death; the lived experience of oppression; human freedom; our relations with and knowledge of, other people; the experience of time; and the nature of the world. In this module, we will discuss a selection of these and related topics, examining them through the work of key figures in the Phenomenological Movement, such as Edmund Husserl, Simone de Beauvoir, Maurice Merleau-Ponty, Frantz Fanon, and Edith Stein.

20 credits

Philosophical Project 1

A variety of topics will be set. For each topic, a short list of key readings is provided. Having chosen a topic, a short list of key readings is provided. Having chosen a topic, students are expected to master the readings, and the supplement them with at least two other pieces of relevant literature and they have used the available library and web resources to uncover. They then, having agreed a title with a tutor assigned to them for the module, write an extended essay that identifies the central issue (or issues) under discussion, relates the various responses to that issue found in the literature, evaluates those contributions, and goes some way to identifying a satisfactory resolution of the issue.

20 credits

Philosophical Project 2

A variety of topics will be set. For each topic, a short list of key readings is provided. Having chosen a topic, students are expected to master the readings, and to supplement them with at least two other pieces of relevant literature that they have used the available library and web resources to uncover. They then, having agreed a title with the tutor assigned to them for the module, write an extended essay that identifies the central issue (or issues) under discussion, relates the various responses to that issue found in the literature, evaluates those contributions, and goes some way to identifying a satisfactory resolution of the issues.

20 credits

Philosophical Problems I

The detailed content of this course will vary from year to year depending upon the member of staff teaching it. For details contact the Department of Philosophy.

30 credits

Philosophical Problems II

The detailed content of this course will vary from year to year depending upon the member of staff teaching it. For details contact the Department of Philosophy.

20 credits

Philosophy of Law

Law is a pervasive feature of modern societies and governs most aspects of our lives. This module is about some of the philosophical questions raised by life under a legal system. The first part of the module investigates the nature of law. Is law simply a method of social control? For example, the group calling itself Islamic State issued commands over a defined territory and backed up these commands with deadly force. Was that a legal system? Or is law necessarily concerned with justice? Do legal systems contain only rules or do they also contain underlying principles? Is 'international law' really law?
The second part of the module investigates the relationship between law and individual rights. What kinds of laws should we have? Do we have the moral right to break the law through acts of civil disobedience? What is the justification of punishment? Is there any justification for capital punishment? Are we right to legally differentiate between intended crimes (like murder) and unintended crimes (like manslaughter), or does this involve the unjustified punishment of 'thought crime'? Are we right to legally differentiate between murder and attempted murder, despite the fact that both crimes involve the same intent to kill?

20 credits

Philosophy and Revolution

This course will look at the intense philosophical debate that followed the upheaval of the French Revolution. The main texts studied will be Edmund Burke's Reflection on the Revolution in France attacking the Revolution and Thomas Paine's reply defending it, The Rights of Man. Burke and Paine will be the main texts studied. We may also, if time allows, look at the writings of some such others - which might vary from year to year - as William Godwin, Mary Wollstonecraft, Joseph de Maistre, Benjamin Constant and Germaine de Staël.

20 credits

Philosophy of Psychology

This course provides an in-depth look at a selection of issues in contemporary philosophy of psychology. Philosophy of psychology is concerned with such questions as : What is the structure and organisation of the human mind? Is the mind one big homogenous thing, or is it made up of smaller interacting components? If it has components, what sort are they and how are they interrelated? What aspects of our minds are uniquely, or distinctively human? What is the cognitive basis for such capacities as our capacity for language, rationality, science, mathematics, cultural artefacts, altruism, cooperation, war, morality and art? To what extent are the concepts, rules, biases, and cognitive processes that we possess universal features of all human beings and to what extent are they culturally (or otherwise) variable? Do infants (non-human) animals, and individuals with cognitive deficits have minds, and if so, what are they like? To what extent are these capacities learned as opposed to innately given? How important is evolutionary theory to the study of the mind? What is the Self? What are concepts? Is all thought conceptual? Is all thought conscious? What is consciousness? This course will discuss a selection of these and related issues by looking at the work of philosophers, psychologists, and others working within the cognitive sciences more generally.

20 credits

Plato's Symposium

The Symposium is a vivid, funny and moving dramatic dialogue in which a wide variety of characters - orators, doctor, comic poet, tragic poet, soldier-cum-statesman, philosopher and others - give widely differing accounts of the nature or erotic love (eros) at a banquet. Students should be willing to engage in close textual study, although no previous knowledge of either ancient philosophy or ancient Greek is required. We will be exploring the origins, definition, aims, objects and effects or eros, and asking whether it is viewed as a predominantly beneficial or harmful force. Are some manifestations or eros better than others? Is re-channelling either possible or desirable, and if so, how and in what contexts? What happens to eros if it is consummated? We will in addition explore the issues that the dialogue raises about relations between philosophy and literature, and the influence it has had on Western thought (e.g. Freud). The edition we will use is Rowe, C . J., 1998, Plato Symposium. Oxford: Aris and Phillips Classical texts.

20 credits

Sources of Normativity

The module will present some fundamental debates in meta-ethics concerning the foundations of norms, obligations and reasons. We will read parts of Korsgaard's book 'The Sources of Normativity' and more recent literature grappling with the question Korsgaard has raised. We will try to understand what it means to ground a norm, whether norms must be grounded, what could possibly ground them and whether the grounding process has a terminus point.

20 credits

The Political Philosophy of Climate Change

Why is climate change a problem of global justice and how could the international community address this problem fairly? In this course we will look at various questions of justice that climate change raises and examine how political philosophers have attempted to answer them. Topics to be considered may include: historical responsibility for climate change, duties regarding future generations, the problem of allocating the burdens of addressing climate change, natural resource justice, the rights of indigenous peoples, moral issues concerning territorial loss or displacement, and the politics of geoengineering the planet.

20 credits

The Radical Demand in Logstrup's Ethics

The biblical commandment 'to love your neighbour as yourself' still has great resonance with people, as does the story of the Good Samaritan who helps the injured traveller he encounters on the road. But what exactly does this love require, and what it its basis? Do we have an obligation to care for others, or is it beyond the call of duty? How can love be a matter of obligation at all? If you help the neighbour, can you demand something in return? Should we help them by giving them what they want, or instead what they need? How far do our obligations to others extend - who is the 'neighbour', and might it include 'the enemy' ? And does the requirement to help the other come from God's command, or from some sort of practical inconsistency given we all need help ourselves, or from their right to be helped - or simply from the fact they are in need? But can our needs be enough on their own to generate obligations of this sort?
We will consider these sorts of questions in relation to the work of K.E. Logstrup [1905-1981], a Danish philosopher and theologian, who discussed them in his key work The Ethical Demand [1956] in which he characterized this relation between individuals as involving a 'radical demand' for care, involving important commitments about the nature of life, value, and human interdependency. We will compare his ideas to related themes in Kant, Kierkegaard, Levinas, and contemporary care ethics.

20 credits